"Fatima if you love me than be in love with Ayesha as well because I love her". It is laid down in the (authentic) collection of Ahadith namely "Sahih Muslim" that so said the HOLY PROPHET (Sall Allaho Alaihe Wasallam) to Syeda Fatima:

"O daughter Do not you love one whom I love?"

She replied "Why not".

Then he said:

"Then love her (Bibi Ayesha)".

The HOLY PROPHET (Sall Allaho Alaihe Wasallam) was asked, "Who is your affectionate person among the human beings?"

He replied: "Ayesha".

She was that Ayesha Siddiqa binet Siddique (Radi Allaho Anho), Mother of Momins who was the most admirable lady of the Rab of the worlds.

She was that Siddiqa whose portrait attired in silk of paradise was brought to the HOLY PROPHET (Sall Allaho Alaihe Wasallam) by Holy Spirit (Hazrat Jibrael/ Gabriel).

She was that Mother of the Momins that the most reverend and exalted angel Hazrat Jibrael (Gabriel) used to salute her and did not enter her parlor without her prior permission. She was that Siddiqa that except in her bed sheet in none other's bed sheet (of other Mothers of the Momins) Allah had ever sent His revelation. She was such beloved of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) that if she did not accompany the HOLY PROPHET (Sall Allaho Alaihe Wasallam) in any journey then he used to remember her saying "WA Urusa" (O'Bride).

She was that Siddiqa that for her amicable exoneration and proof of her purity and chastity the verses of Quran had been revealed. Whereas Ruhullah Kalmatullah (Spirit of Allah, the Word of Allah) had certified the chastity of Hazrat Yusuf (Joseph) had witnessed a child of the people of Zulekha and the chastity of Bibi Marium (Mary).

She was that Mother of the Momins that the HOLY PROPHET (Sall Allaho Alaihe Wasallam) used to watch her while she used to drink water from the pot and to note the spot from where she drank the water and thereafter he used to put his lips at the very spot to quench his thirst.

Every body can consult his heart and imagine that in case any body humiliates his mother or accuses her (of adultery) or rebukes her then how badly he will feel and become hostile to such a person? No doubt he will become bloodthirsty of such a culprit. Then how can it be that the Mothers of the Momins be so disliked that even after reciting the Kalimah (The Word of faith) and embracing Islam one can dare to taunt or accuse them and still he claims to be a Muslim?

"There is no power and no force except of Allah, the Ali (Radi Allaho Anho) (Exalted) Azeem (Great)".

As regards Hazrat Zubair and Hazrat Talha (Radi Allaho A'nhum) who happened to be more superior/eminent to us being the members of Ashrah-e-Mubash-Sharah the most pious ten companions of the HOLY PROPHET (Sall Allaho Alaihe Wasallam). Hazrat Zubair bin ul Awam (Radi Allaho Anho) was the son of the paternal aunt of the HOLY PROPHET (Sall Allaho Alaihe Wasallam), a comrade and an assistant.

And Hazrat Talha (Radi Allaho Anho) stood like a shield to save the Holy Countenance of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) in the true hour of need and Hazrat Moa'awiya (Radi Allaho Anho) was next in rank to all others. He lagged behind Moula Ali (Radi Allaho Anho) in rank because the latter was established on such elevated position and enjoyed such grandeur that thousands of thousands of swift horses possessing the speed of lightning would exhaust to cover the breach between his rank and that of Hazrat Moa'awiya (Radi Allaho Anho) enjoyed such favour of companionship of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) which can not be cursorily ignored. Therefore we Muslims can not close our eyes to such facts and tolerate any humiliation and condemnation of Hazrat Moa'awiya (Raid Allaho Anho). How can we Muslims dare to think that whatever he did against Moula Ali (Radi Allaho Anho) was merely due to his selfish motives. No faithful Muslim therefore can even guess or imagine like that.

We are, on the other hand, by grace of Allah are the true bondmen of the Household of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) and regard ourselves to be his hereditary servants; So for what reason do we Muslim side Hazrat Moa'awiya (Radi Allaho Anho) unjustly against Hazrat Ali (Radi Allaho Anho)? But for the sake of supporting the cause of Our HOLY PROPHET (Sall Allaho Alaihe Wasallam) and in the interest of truth we support and favour him by exonerating him from any kind of accusation or rebuke.

We believed that our crown prince, the grandson of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) Hazrat Imam Hassan (Radi Allaho Anho) laid down arms deliberately during the battle and handed over the administration of the country to Amir Moa'awiya (Radi Allaho Anho) and took the oath of his allegiance because the period of 30 years of pious caliphate had ended by the time Hazrat Imam Hassan (Radi Allaho Anho) completed six months in the office of caliphate. So as inspired by a tiding of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) Hazrat Hassan (Radi Allaho Anho) willingly gave in to Hazrat Moa'awiya (Radi Allaho Anho) not because he was weak but because it was according to the holy inspiration. Allah forbid it, if Hazrat Moa'awiya (Radi Allaho Anho) would have been a disbeliever, disobedient, sinner and tyrant or he would have been cruel usurper then how could a man of the caliber and rank of Hazrat Imam Hassan (Radi Allaho Anho) could hand over the administration of the Muslim empire to such a person on his own accord and personal responsibility in the absence of any compulsion whatsoever. Had he not paid any attention to the interest of the welfare of Muslims and did something against the cause of Islam? Absolutely not. If the period of pious caliphate had ended and Hazrat Imam Hassan (Radi Allaho Anho) did not like to become a king himself then why he did not select a person from Hijaz who possessed greater experience of administration than him and took the oath of allegiance on his hand-Allah forbid it? The fact was that it was according to the prophecy of the HOLY PROPHET (Sall Allaho Alaihe Wasallam) who liked such an action and regarded it to be a consequence of Siyadat (leadership) (As recorded in Sahi Al-Bukhari). The truthful and the Affirmed, Our HOLY PROPHET (Sall Allaho Alaihe Wasallam) said about Hazrat Imam Hassan (Radi Allaho Anho):

"This son of mine is a Syed (leader), per adventure Allah shall cause reconciliation between two big Muslim parties on his account". According to verse of Quran Allah says:

"And We have dragged out malice (rancour) from their hearts which they had between them in the worldly life and whatever strained relation and animosities they had in their natures have been changed in friendship and affection, and nothing except the love and liking (for each other) remained among them."

And it is quoted as to have been said by Hazrat Ali Murtaza (Radi Allaho Anho) that:

"If Allah so will I and Usman, Talha and Zubair are among those about whom Allah said".

We longed for and mentioned for them.

After this instruction of Hazrat Moula Ali (Radi Allaho Anho) still to blame Hazrat Talha and Hazrat Zubair (Radi Allaho A'nhum) is wrong saying that their armed conflict with Hazrat Ali (Radi Allaho Anho) was a war or an act against their common sense and wisdom. And it is also wrong to think that it was a war against Moula Ali (Radi Allaho Anho) himself and in fact a war against Allah and His HOLY PROPHET (Sall Allaho Alaihe Wasallam) as well. (Let Allah forbid us from making accusations). The pages of history are evident that no sooner Hazrat Zubair (Radi Allaho Anho) realized his mistake he withdrew from the war immediately. According to another tradition Hazrat Talha (Radi Allaho Anho) took the oath of allegiance of Moula Ali (Radi Allaho Anho) on a later date through some agency or an assistant. And when the war of Jamal came to an end then Moula Ali (Radi Allaho Anho) ordered Hazrat Muhammad bin Abu Bakr (Radi Allaho Anho) to go and see whether by chance Bibi Ayesha (Radi Allaho Anha) had suffered any harm or injury. And soon after this he called on Bibi Ayesha (Radi Allaho Anha) and inquired "How are your?" To which Bibi Ayesha (Radi Allaho Anha) replied "Praise is for Allah. I'm fine." And Moula Ali (Radi Allaho Anho) said "Let Allah pardon you". Then Bibi Ayesha (Radi Allaho Anha) remarked: "So you be (pardoned)".

After the burial of those who were killed in the battle Hazrat Moula Ali (Radi Allaho Anho) arranged for the return of Bibi Siddiqa (Radi Allaho Anha) to Hijaz with full honour and esteem under the supervision of Hazrat Muhammad bin Abu Bakr (Radi Allaho Anho) accompanied by forty (40) respectable ladies. Hazrat Ali (Radi Allaho Anho) himself accompanied her for a long distance to see her off and Hazrat Imam Hassan (Radi Allaho Anho) went alongwith her for several miles.

While going back Bibi Ayesha (Radi Allaho Anha) confessed before a crowd:

"I neither had any kind of resentment against Ali (Radi Allaho Anho) before nor have it at present. However between son-in-law and mother-in-law sometimes such things crop up which I do not deny".

Hearing this Hazrat Ali (Radi Allaho Anho) said:

"O people Bibi Hazrat Ayesha (Radi Allaho Anha) is telling the truth I swear by Allah that our conflict is not more than that; come what may. She is after all the wife of your HOLY PROPHET (Sall Allaho Alaihe Wasallam) both in this world and also in Hereafter.

Allah, Allah, What a mutual affection and love and also esteem and respect for each other actually existed between these truthful and pure friends! And Lo! Some of our simpleton friends who are deprived of common sense support Hazrat Ali (Radi Allaho Anho) by means of taunting and rebuking the aforesaid people and regard this vicious practice to be a basis of their religion. They think their resentment and enmity against these persons is a proof of their affection and devotion towards Ali (Radi Allaho Anho).

And there is no power and no force except of Allah the Ali (Exalted): We should remember that Allah is Azeem (Great). Therefore let the Muslims of Sunni Sect refresh their faith and understand that if there existed any kind of animosity and hatred in the hearts of Holy Companions (Radi Allaho A'nhum) or if they had any ill intentions and any disorder or miscreancy in their affairs then there would have been no meaning in the fact to remember them by the words "Radi Allah A'nhum".

When we say, "Allah is pleased with them", it means that Allah is pleased with their inner and outer intentions and their consciences. In fact their manners and performances are laudable in the Divine presence of Allah. Therefore Allah reveals: "But Allah has made faith to be dear unto you and ordered it in your hearts and has made infidelity, and non compliance of command and disobedience to be hateful.

So whomever disbelieves or says anything against it then he spoils his faith and ruins his life in Hereafter (Let Allah forbid it).